Where Israel’s Destruction Was Plotted, Noahide Congress Was Born! Rabbi Singer Reveals All

So, this Noachide Congress was not held anywhere. It wasn't held in Farrakhan or St. Louis, but rather it was held in Jerusalem. It not only takes place in Jerusalem, but this is going to blow the viewers away. It takes place at the Seven Arches Hotel. What does that mean? What is that? >> [snorts] >> Well, the Seven Arches Hotel, they began construction 1962 [music] and completed 1964. It was done by essentially for the Jordanian King Hussein for [music] the Jordanian Kingdom that had then occupied Jerusalem, and no Jews were allowed there. That means for those 19 years, from 1948 to 1967, Jerusalem, this part of Jerusalem, was Jew free, Judenrein, no Jews allowed. All synagogues in the old city in this part were all destroyed. Moreover, that hotel specifically inaugurated the PLO, the Palestine Liberation Organization. It was in that hotel on May 28th, 1964, that the PLO was formed, forged, and created a covenant. >> [music] >> Hi, this is Adam Eliyahu Berkowitz. I'm here with a very special guest, uh Rabbi Tovia Singer. Um if I started describing him, it would take way too long. But Rav Tovia was part of what I believe is a milestone in the in the spiritual world and the world of serving Hashem. Um and it was the first Noachide Congress. That is Is it It's ongoing right now? >> Yes. >> Um it's being held in Jerusalem. And uh he was asked to speak there because because he's Rabbi Tovia Singer, and he's brilliant. Um so, Rav Singer, it's great to see you. Tell me, what was the Noahide Congress about? >> For most people, um, people consider the Jewish people when they think about the Messianic Age, but as it turns out, uh, whereas the going out of Egypt was about the deliverance of a single nation, the children of Israel, the Messianic Age is about the nations of the world coming to the God of Israel. 10 gentiles of different languages will grab the shirt of a Jew and say, "Nelcha'imachem, let us go with you, kishom'anu Elohim imachem, because we have heard that God is with you." So, there's a revolution going on worldwide because there are seven Noahide laws, and I know many of our viewers are going, "What's a Noahide? What are Noahide laws? What are Noahides?" And I think we ought to, like, break that down a little bit. So, whereas the Torah was given to the children of Israel in the year 2,448 after creation, prior to that, there were laws given that are basically in seven major categories of laws that are in the book of Genesis explicitly. Rabbis didn't invent this. It's in Genesis that the prohibition against murder, Cain was the first person that committed that act of murder, and he was summarily punished. Um, Genesis 6, there was the flood. Uh, men raped women, forced women who were weak to have their children, and robbery, violence. We have the prohibition of causing suffering to an animal, and thievery. So, all these things are the Noahide laws, and these are major categories of law. These are universal laws that predate the giving of the Torah at Mount Sinai. After all, our viewers, all of them, are very familiar with Genesis 18. They may not know the number, but they know exactly what happened. God was set to destroy Sodom, and Abraham asked God, maybe there are 50 righteous people. What standard was Abraham marshalling? It's these seven Noahide laws. And therefore, the people of the world today are saying, we want to observe them not because we think it's a good idea to be honest in business, not because it makes sense to me to not be cruel to an animal or not to commit murder. No. I want to observe these universal commandments that are found in the book of Genesis because the God of Israel commanded me. And therefore, there are I don't know how many, guesses could be in the millions, of people around the world who are observing these commandments. And I think you, the viewers, got this right. The Noahide movement, which simply means those who follow after Noah, Noah. We're told in Genesis 6 that Noah was righteous in his generation. So, there's people who are saying, I'm a disciple of Noah. That these are the people that are rising up today and saying, we want to make this declaration to the God of Israel. And that's what's happening now. >> Also, you you touched on something. Um The Noahide laws are are logical. They're something that you can understand as a person why you would follow these laws as opposed to a lot of the laws that Jews follow from the Torah are you wouldn't necessarily think of yourself. You know, the tzitzit, the fringes, the filling. Um even keeping kosher. These are kind of, you know, difficult to understand. It's what we call in in in Torah chukim. They're they're they're laws that we do them because Hashem told us, but they're not necessarily logical. But it seems like the Noahide laws are a blueprint for being a mensch, for being a from from being a human in human society. So, it's different on that level. Would you agree? >> Yes, but that's what makes being a Noahide, in a very strange sense a step up meaning mo- many people wonder aloud do I need these Noachide laws? I know that you're not supposed to steal, you're not supposed to murder. It sounds like some people say like this is Judaism light. Like Judaism is 2.0, Noachide is 1.0, sort of the lighter version of it. But you just touched on something that blows the whole thing open so everyone could understand. When we observe the Sabbath, we're not sure why these laws are connected to Shabbat. When we eat kosher, although people have tried to figure out why these animals are forbidden to eat and why others are clean, we don't really know the reason why. And therefore when we put on tfillin phylacteries the only possible reason why you were and I could wear tzitzis is only because the God of Israel commanded us. In a sense this is kind of a a gun at our head. There's no other way for us to explain this sort of ritual behavior except that God commanded us. We're not stuck. We love keeping command. We love the Torah. But just understand that we can only explain why we keep Shabbos because God commanded us. Now, the Noachide can take it next level because the Noachide can say he has an exit door which we don't possess. The Noachide can say, "You know what? I'm going to be honest in business. I'm not going to steal. I'm going to be loyal to my wife because it makes sense to me. God has nothing to do with it." But the pious among the nations, the Chassidei Umos HaOlam have an unbelievable opportunity which Jews we don't have. They can say that the reason I'm doing this only because God commanded me rather than say because it's logical. And therefore the Noahide is one level above because a Noahide always has an exit door, which the Jew doesn't possess. This is what everyone gets backward. And therefore, when the person says, "The reason I'm honest in business, the reason I'm not cruel to an animal is not because I like the idea, because God, the God of Israel, commanded me." So, he is the next level up, and it's because of the pious among the nations who come to the Jews at the end of the days. That's why Messiah comes. And we, as Jews, are merely facilitators, which is again reversed. People think it's all about us, but it isn't. We really are a light to the nations. We are here to bring about the salvation and deliverance of the non-Jews. It's everything on its head. >> Amazing. Um also, I may I may be going off here, but when you talk about Noahide, Noah was in covenant with God. There was There was just as there we are as Jews are in covenant with God, and there are signs that that we exhibit and that that we see that we are in covenant with God. Um there are specific mitzvahs that are described as signs. Are the Noahides in covenant with God? >> Yes, of course. The God makes his covenant right when uh right after the on the 17th day of the 7th month, when the ark finally rested after being out for 150 days, the rainbow is there for the world to see that never again will God bring a flood to the world. But we, the children of Israel, are connected to that beautifully in Isaiah 54, when God swears to the children of Israel that at the end of days, the the tribulation you've endured will be only like a blink of an eye. It will seem like a very short time. And no tongue that rises against you will succeed. No weapon fashioned against you will be able to harm you and this is like the waters of Noah to me. Isaiah 54 is very very delightful. So therefore we're all in a unique covenant. May I with your permission Adam just add one one more point. >> I'm loving this. Sure. >> So we well we're going next level here. So just to see the connection between the the flood, the ark, the teva. So the word for that ship is called a teva. That word teva is only used in two places in all of Tanakh. For those of our viewers who are not familiar with the Hebrew Bible, it's massive. The Hebrew Bible has nearly 24,000 verses, 305,550 words. However, this word teva only appears in two places in all of Tanakh. One place is with Noah where God delivers humanity, saves the world because eight people are on that teva, on that ship and that context is used 26 times, but it's all there. The only other place in all of Tanakh with that word appears is when Moses was an infant in Exodus chapter 2 and he is put in a basket which is a teva. Which means the teva This is we're going like nuclear right now. So the teva is very unique. It's not just a ship. It's what delivers humanity forging the Noahide covenant and once again that word teva comes up again where God is delivering the savior of the Jewish people, the deliverer of the Jewish people, the greatest prophet who would ever live constructed by his older sister, that too is a teva. The only two places in Tanakh. God is delivering both the world through that covenant and he's delivering the children of Israel and the world through the Torah, through Moses of blessed memory who was delivered as an infant in that table in that ark. >> Wow. So, um the word tebah implies Hashem protecting us. >> Right. >> You know, like he protects actually all of humanity through Noah, and he protects was it not were it not for for Moshe being in the tebah, the Jewish people never would have come out of slavery. So, So, he he he saved the Jewish people through the tebah Moshe. Um and I'm I'm seeing this this Noahide covenant. Um when you look at the Noahide laws, they're really intended to preserve humanity, perhaps even from itself and its its worst its worst desires. Um you look at the Noahide laws, they're a recipe for civilization and being civilized. Um and I I am I am I off on this? >> Just nailed it. We're binary. Look at Genesis 2:7. God collects the dust of the earth. We know now we're made of stardust. And then he breathes into the nostrils of spirit of God. So, we're binary. And the question is what is going to compel us to observe these commandments? Is going to be the dust of the earth? Then we're like any animal that has rules of the jungle. Or are we going next level? That's what the Noahide is. The Noahide is saying I'm not doing it because of the clay of the earth, because I need things, or because I need to feel like I'm a good person. No, no, no, no. I'm doing it because of the nishmas chayim, the spirit of life that God blew not only to my nostrils, but every person, Jew and non-Jew, is created in the image of God. That's why the Noahide movement, the oldest religion of the world, is so transcendent. >> I mean that oldest religion in the world. That's that's a mind-blower. Um also it's it's you know, the the the term covenant, we use it a lot. It's really difficult to to pin down precisely. I think because it's so all-encompassing, but one of the outcomes of the covenant that the Jews have experienced and the Jews are proof of is that when you were in covenant with Hashem, you don't you don't disappear. Uh it's you're in a relationship with Hashem, so you stay around. And you said that this is this is a covenant between mankind. This is this is a Geulah for mankind. Just as the Geulah from from Egypt was Israel going out, this is the preparation for a Geulah of the entire world. Did Did I Did I understand you correctly? >> Yeah. Arise and shine, for your light has come. Kings will go by your light. Isaiah 60:1-3. As far as Tanakh is concerned, the Messianic age is about the deliverance of the world. Job is the oldest book in the Bible, and he was a Noachide. He didn't keep Shabbos. No way he could. He didn't keep Sukkos. He wouldn't have because it's earlier than that. It That's how old it is. So, he was a Noachide. Now, the word Don't I just want to say this to the viewers. Don't get caught up in the word Noachide. It's an anachronism. It just means people who are followers of Noah. That's all it means. You call it whatever you want, but it is the oldest faith in the world world, and the word covenant means a promise. That's all. And one point, if I may spice this up a drop, with your permission. So, Henry, you're going Do we need more of this? So, right. So, what's happening here is is just very, very unique. Until the giving of the Torah at Mount Sinai, all the Noachide laws were known al pi kabbalah, I'll translate, which means it was passed down orally. After all, there was no Torah given before Mount Sinai. And I want to demonstrate this to our viewers who might be sardonic. When God tells Noah to of the un of the animals take two, male female, to preserve the species, but of the clean animals take seven because he's going to bring offerings after at the end. You can't wipe out a species. But there's no information there for Noah to know how you detect a clean animal from an unclean animal. Leviticus 11 hasn't yet been written, or certainly not on parchment. The key is that all this was known orally. There's nowhere where God says don't murder, but Cain was held accountable, as was the generation of the flood. There is a a very striking thing, and that is when the Torah is given at Mount Sinai, of course that was to the children of Israel, Exodus 20, but that's the first time the Noahide laws are then recorded in writing. And therefore, while Shavuot is a festival which is only given for the Jewish people, for as the laws go, see Leviticus 23, however, there are hundreds of thousands, maybe millions of Noahides who are very aware of Shavuot, who are very aware of this day and say, "Look, we this holiday, meaning the laws of this holiday, are are for the Jewish people, not for the not for those who are the Noahides, but we do honor this day because we know this I don't want to get emotional. But there are many many holy holy people who are Noahides who say, "This is the day that the Noahide laws, while has been part of a kabbalah, received wisdom and knowledge from God orally, it's now finally committed to writing in in the five books of Moses, which is given to Moses. He records it at the end of the wilderness in Deuteronomy 31:9. So, therefore, Noachides are very aware of sensitive to it because they get that while the Noachide laws have been around since the beginning, it is recorded in the Torah that Moses eventually record at the end of the wilderness. So, this is very powerful stuff right here. >> Civilization is falling apart at the seams. And now there's a movement to bring it back together. And to And to fix it by bringing Hashem's basic template for how we can be humans in covenant with God. And that's how I see the Noachide Congress coming specifically at this time. It's It's It's first aid in the in the battlefield when when when things are going nuts. So, am I am I reading too much into this? It's We're looking at crazy times when we need the Noachide laws. >> With your permission, let me take what you just said to the next level. So, this Noachide Congress was not held anywhere. It wasn't held in Farrakhan or in St. Louis, but rather it was held in Jerusalem. Ki mitzion tetzei Torah mi Yerushalayim, for out of Zion will go forth the law and the word of God from Jerusalem, Isaiah chapter 2. It not only takes place in Jerusalem, but this is going to blow the viewers away. It takes place at the Seven Arches Hotel. What does that mean? What is that? Well, the Seven Arches Hotel, they began construction in 1962 and completed in 1964. It was done by essentially for the Jordanian King Hussein, for the Jordanian kingdom that had then occupied Jerusalem. And no Jews were allowed there. That means for those 19 years, from 1948 to 1967, Jerusalem, this part of Jerusalem, was Jew-free. Judenrein. No allowed. All synagogues in the old city in this part were all destroyed. Moreover, that hotel specifically inaugurated the PLO, the Palestine Liberation Organization. It was in that hotel on May 28th, 1964, that the PLO was formed, forged, and created a covenant and a terror organization that was devoted to liberating Palestine. Now, I want to remind the viewers who don't realize this, when you had a PLO, a Palestine Liberation Organization, in 1964, what exactly did they want to liberate? After all, the [snorts] what are the obstacles to peace? What we are told, the West Bank was in the hands of the Arab world, and they never tend to make a Palestinian state there. But, the key is that they want to destroy all of Israel, which means literally that hotel, which was hosted the first PLO congress to destroy the Jewish people, just like Haman made gallows to destroy the Jewish people. That was exact same gallows we use to destroy Haman and his sons and his collaborators. And that's what happened. So, this is not anywhere. This is not just in Jerusalem, it's at the same hotel in which the PLO was inaugurated on May 28th, 1964. The people who built that place never dreamed that Jews and non-Jews would be there. They had no idea that the Messianic Age would begin there. In fact, the whole purpose of the PLO was to destroy the Messianic Age, to destroy Jewish presence in Jerusalem. And look what happened. The God reversed it, just like on Purim, v'nahafoch hu, it spun around. So, my friends, ladies and gentlemen, who are watching this show, and we're covering material that I have never talked about publicly before, and I'm doing it now. This is Purim. And now it's up to you, my dear friends around the world, Jew, Noahide, whatever you are. Now you have to ask the question, will you succeed where others have failed in that in the time of Purim, the Jews could have tossed up their good fortune to just that, good luck, serendipity. Uh Esther was, I'm sure, beautiful. Ahasuerus killed his wife. He wasn't the first king to kill his wife, nonetheless. Mordecai overheard assassination plot, got lucky. In fact, the word Purim means a lottery. That's what the word means. And God's name is not in the book. And now, 2 and 1/2 thousand years ago, the Jews were successful. They were able to identify all this good fortune to really the hand of God was all around them. And now I'm turning to you, and I'm asking you the following question. What you're watching right now, in real time, a war between Israel and Persia, the restoration of the Jews to the land, Noahide saying, "I choose the God of Israel above every other." Are you willing to now say that all these events are not serendipity, but rather are the hand of God? If you are, then bend your knee only to the God of Israel, and only swear in his name, fulfilling Isaiah 45. >> Yeah, and uh you touched on something with the uh with the the the hotel where the Noahide Congress and the inauguration of the PLO the the same year. And the Noahide Congress, and the Noahide movement, and this recognition of God and his covenant with humankind to preserve humanity through these basic laws that he he gave to all of humanity through his love for humanity and his love for life. These people are coming up against it, and it's coming down to the wire. It's them against you, me, all of us, all the Noahides, all the people who say, "Yes, we want life. We want to recognize Hashem. We want to recognize his laws and and that he gave to us in love. And it's really it's it's it's coming down to the final war. Um and that's where I see the goolah going. Um it's it's it's such a scoot to be part of this. It really is. >> You know, we're asked the question, why is Tucker Carlson doing this? Now, I I I don't want to talk about grifters and I'm not a political person. I I'm a Bible person, Tanakh person. So, I want to just keep it there. It means [snorts] what the real enemy. I don't mean the grifters who are doing it for clicks, but the people who are rising up now to destroy the Jewish people. As you pointed out, it doesn't even make sense. That means Europe is self-destructing. Why are they willing to die? Why Why are they willing to do this? And the reason is they could sniff this out, meaning they understand exactly what's at stake. Those who are the enemies of God they understand that we're very close now. We have an appointment with destiny. They could smell what's happening. Why would they go crazy about a Noahide Congress? Why? What do you That's nothing. You could put together some sort of Protestant conference in Houston, they'll have 100,000 people filling a stadium, no one would sneeze. Why is it that a people from around the world Well, how coming to Jerusalem to a relatively not such a big hotel. Why is everybody going wait? We have to stop this, not the Russia-Ukrainian war. I'll actually sit down with Putin and say whatever you want to say. I don't care about North Korea. That's what it would No, no, no, no, no. This Noahide Congress we're going to stop by coming up with the most convoluted so that we're going to trap Christians as well. But why are they doing this? They understand that the the beginning is coming and the end of them is coming. It's Edom, which is destroyed the Messiah. Now, that that's sort of person and not Christians or anybody. That means the the institution that opposes of of Israel is being destroyed and therefore their they're basically in a death row right now saying, "We need to stop this Noahide Congress." Why? But I'll tell you how crazy this all is. The Noahide laws are in the Christian Bible as well. I mean these Noahide laws are are of course universal. So they're in the book of Acts 15. I don't not don't want to start teaching New Testament here, but those Christians watching us know very well that when non-Jews wanted to become Christians in the very early stages of the Christian religion. Now, don't yell at me. The word Christian correctly is not used there, not by Christians, but we're just using that term. So they wanted to know that they had to get circumcised, that they had to keep ritual commandments. So in it is resolved in the book of Acts, the Noahide laws, that they only have to observe these laws, which are the Noahide laws. Rabbis didn't invent anything. They make it like the Jews invented this. We didn't invent this. All we did did was codify it. When you have a shopping list, doesn't mean if I produce a shopping list, it doesn't mean I invented eggs and bananas. I simply put it on the list. The list was always there. And it's in for those of you who like hot stuff, spicy stuff, in Revelation, that's a Christian book for those who don't know it, chapter 21 verse 8, it we are told that those who don't keep these Noahide laws, means murder, adultery, lying, all these things, they're going to die twice over, a double death, for violating the Noahide laws in the Christian Bible. And I'm not a Christian and I'm not here to marshal Christian Christian teachings or I don't need that. However, just know this, the people who are opposing the Noahide movement, they're bad faith actors or ignoramuses and that's a really bad combination. That means that Tucker is an Episcopalian, we are told, that he should know these kinds of passages. Why does he ignore them? Either he's a bad faith actor or an ignoramus or both. Whichever way it is, the reason why there's opposition to this is they sniff it out, it's messianic, it's a promise that God made, and it's a redemption of the world, and they want to do everything possible to prevent it. But, you cannot stop the God of Israel cuz he's our eternal rock. He is our only savior. >> And you you're you're you're so right because I it's like Ben Shapiro, I'm a big fan of Ben Shapiro, and he says a lot of controversial things, and woo woo people but the minute that he mentioned Noahide, wow. The the people went crazy. He's like, Look, I'm not even Somebody asked him, "Why aren't you Christian?" He said, "Ah, cuz I believe in being Jewish, and and I think, you know, if you you you you if you're Christian, you should follow the Noahide laws." He said he said even something like, "I I need to follow the mitzvahs to get into heaven. You need to follow the Noahide laws." People went nuts. People Being an Orthodox Jew, not a problem. Rejecting Christianity, not a problem. Being a conservative, a bit of a problem. Telling people that that Noahide is a good thing, people went out of their minds. It was crazy. So, I have a question for you. Let's say I'm living my life as God forbid, I'm not going I can't even say it. Let's say there's a person who's having living their life very nicely, and um and they decide they want to be part of the Noahide covenant. What do they do? How do they make that change? >> You You talk You speak with the God of Israel. Just say to the God of Israel, "You're my Lord. You're my only savior. My knee bends to you alone. You are the only source of my spiritual affection, worship. For recognize whom you're speaking to, and you are the God of Abraham, Isaac, and Jacob." And then say, "I accept upon myself these Noahide laws, not because they're rational, not because they make sense, which they do. I'm not taking that exit door. Rather, I'm going forward. It's because of my love for you because you're my only Lord. You're my only redemption. Therefore, I keep these commandments to the God of Israel commanded me. I'll tell you there's an interesting thing that happened to me. I went to a small like supermarket. It's like a tiny little place near where I live in Jerusalem. I just need like four things. Like I don't know a cottage cheese. Like you've done this. You run to a supermarket. You need a water, a banana. So I So you can't I'm can't I grab a banana. I think that would be good. And then I'm going for a cottage cheese and a bottle of water. And I I can't carry just like fumbling my hands. So I put the banana in my pocket just so I can have enough room to hold everything. And I And then I take everything I've and I go to the cash register and I pay her whatever the water, the And I goes in a sack heat in the bag and I leave the super this little thing. Little supermarket. And I walk out and maybe I'm 50 ft away. And I realize that the banana is in my pocket. I realize the banana I never took out of my pocket for her to weigh it and for me to pay for it. So I was just mortified. I stole a banana. I I stole a banana. And I Now what I normally do is you run back and I I you know I I stopped myself. And I said, I'm returning this banana and I'm going to pay for it because the God of Israel commanded me not to steal. So this is very important. You can't do this always, but I want to say to you the viewer, if once in your life when it comes time to pay someone who works for you before you do, I know you want to want to pay her on time. I'm paying her on time because the God of Israel commanded me. That's giving Hashem a kiss. That's what I did. In the street on Jaffa Road I said I'm returning this banana not because it makes sense, not because I feel like a creep that I walked out without thinking about it, which I did walk out with it. Because I showed command me and then I walked back with a banana and I paid whatever it was for the banana. That's giving That's how Now this is of course will be a Noahide being included on this. One point I should mention incidentally that that's how one becomes a Noahide in covenant. There is different laws if someone wants to be a ger toshav. I don't want to get into it then it will be done in front of a best and one will accept the seven Noahide laws. One caveat if we didn't mention this I think I would be remiss. These are not seven individual laws like a religious Jew has 613 laws. It's seven categories of laws in that there are approximately 100 commandments on a Noahide that are divided into seven categories. As a just an example, um so sexual immorality. They're actually for Noahide there are 11 relationships that are forbidden to a Noahide. 11 different relationships. It's not important to go through it now, but just know this is not cuz people so they go, "Oh wow, Jews have 613 commandments and and a Noahide has seven." What that that that disparity is very striking and weird. I almost feel like a sec No. So I'll I'll make it for so Noahide has about 100 individual commandments cuz we talk about 613 we really are talking about 613 individual commandments, right? Not categories. Now as you know right now today cuz the temple hasn't been built, right now if you're living in Israel, this I'm going to say this is not correct, but it's in the area of being correct. There are practically for a Jew living in Israel, there are let's say about 300 commandments. There are many commandments which we can't keep cuz we don't have a temple. So now the disparity is not so striking. A Jew has approximately 300 commandments now cuz we don't have a temple. It will be built soon. But now, at this moment, 300 a Noachide is about 100. So, therefore, the disparity is not as wide as most people think. >> Right. You know, it's you also touched on something else, which is I I love the way you said basically like if you're doing something, you know, returning the banana because you love Hashem. You're you're giving Hashem a kiss. When I discuss morality with people who say that they don't believe in God, it always gets to a really weird place. You the If you're If you don't believe in God, there's no reason to be moral, and they start making up reasons. Why don't you murder? Well, because one day someone else might come to me. No, they they they start making up reasons, and the problem with that is number one, they can reason themselves into anything and allow themselves to do anything because it's according to what they think. Um And what you're saying is No, even the things that are logical to you, which are the seven Noachide laws are are very logical, but you're doing it you're building a relationship with Hashem. You're you're you're you're doing these things, and morality in a in a secular framework doesn't make sense, and it doesn't really bear any fruit. But when you dedicate your actions that seem to be just moral and logical, and you dedicate them to your relationship with God, it bears a lot of fruit. You are in relationship with God, and that's what I understand Noachide Noachide Noachide covenant is. Covenant implies it's explicitly a relationship. So, when you're in this relationship with Hashem, your actions, your your what what other people would call morality, you're building a relationship with God um in your everyday life, and it's it's it's it's it's really bears fruit. That's That's That's a nice thing. >> And we are I just want to say this, Adam, we're living in a remarkable time, Leo. >> That was going to be my next question. >> We're living in a time with the very end right now. And really the end of the beginning. We're living in the moment that our grandparents dreamed about. They prayed about and we're here. Why? It's according to God's eternal plan and wisdom. I don't know, but I'm very grateful that we're able to observe this and we're part of that chain where our grandparents, our forefathers were sitting on their shoulders and they're seeing this through our eyes and we're very, very fortunate to be alive now as we watch the redemption. And it's our hope. And I know I speak for you here. It is our hope that those who are the enemies of Israel convert and transform themselves and repent and turn to the God of Israel. There's so many of you watching us today years ago would have despised the Jew. Years ago would have cursed Israel. But today you have been transformed. It's our hope as we say in our prayers every day is from the Bible. There's a hope that all the world is transformed and repents and the words of Zephaniah who walked these streets of Jerusalem that all the nations speak in a pure speech of one accord. Yeah. >> Wow. Um, that's an amazing vision of times soon to come. Okay, Rabbi Rabbi Tovia, unless you have something else that you want to add, which everything you've said has blown me away and has opened up new understandings to me to what we're actually entering into. It's like it happened in Jerusalem, but it's clearly connected to everything that's happening everywhere in the world today. And uh God willing it'll help address some of the difficulties we're facing. Um, we we've been facing difficulties that have never never been faced before. >> I want to give the viewers one and with this advice. So right now many of the people who are watching us right now are wondering, "Where do I start?" And I want to be able to look this up and and feel that I understand what's occurring right now before my eyes. And it's literally now. So, I want to share this with the viewers. The Book of Ezekiel um is really three books in one. It's three sections. In um the third section is all about the Messiah. And as it turns out, Ezekiel I'm using his straight was most generous in his words in that every vision he had he explained, "Let me explain to you what this vision means, okay?" This end of Ezekiel, which begins in chapter 34 to 48, is very easy to understand. And I urge you, the viewer, to consider the following. Ask your husband, "Sweetheart, let's sit down every night and read a chapter." And you could just start with Ezekiel 34. Sit with your son. Sit with your daughter and study this I would say that it will sound almost black You don't need a commentary, really, cuz Ezekiel's all You could certainly use commentaries. But right now you have to be prepared cuz there you have all the Messianic age in view. You have Gog and Magog, the war of Gog and Magog, the war of Gog and Magog is Ezekiel 38 and 39. So, you want to know what's happening? Why is it happening? Read it there. The third temple is there. So, I encourage you, the viewer, to consider would you be willing to read the word of God today, not tomorrow? Read all of Ezekiel, for sure. I don't want But the beginning of Ezekiel is a little complicated. I assure you that. And some of you may be afraid of it because of that first chapter, which is very hard. It's not only hard, the first chapter of Ezekiel no human mind could fully understand it. Not germane for this show. What is germane is 34 to 48 is all Messianic and I would encourage you the viewer not to rely on Rabbi Singer but [snorts] have to rely on Rabbi Ezekiel Rabbi Yecheskel. He's our chief rabbi here. Go [snorts] to the original text, study it. Of course you could use a commentary. Rashi they are by by now will be fabulous but truly I want to be straight with you. You can read it for yourself and it reads very it's very easy you know what I'm saying. May we see the coming of the true Messiah may he arrive quickly in our time. If you enjoyed this program please like and subscribe. >> [music] [singing] [music]