Wine with the Korban Pesach

I just want to go back to yesterday's daf and mention one horrible flaw that I heard from Yedidi Rabbeinu Chaim Leib Shlita. And that is, so the topic of yesterday's daf, it's not going to be hard, was the halacha of the nesachim. Kol korbanos hatzibur ba'al yochid to'unim nesachim, chutz min korban ha'ma'aser ba'Pesach v'chatas v'asham. The exception of the chatas and the asham of the metzora, even though the chatas and asham they do require nesachim. Then the Gemara brought a long braisa, and we did a deep dive, a whole daf of Gemara darshaning this braisa, 20 or so drashos. There was so much going on. One of the things that the Gemara was marbeh in the braisa was the olos re'iyah and the shlamei chagiga. It says in the parsha of the nesachim, "O uven mayadechem va'asisem ish la'Hashem olah uven mayadechem." And from the words "O uven mayadechem" Chazal said it's l'rabos the olos re'iyah and the shlamei chagiga. Why do I need a reboy? Sol kedai d'chaminna, I would have thought it's not being brought nedavah uven nedavah. So even though it's a korban that's brought nedavah uven nedavah, but right now it's not. Kamashma lan uven mayadechem, it's a korban that's brought on a mo'ed. And being that it's a korban that's brought on a mo'ed, so it's for that reason it's included in the halacha of the nesachim. The Shita Mekubetzes on the side of the Gemara asks a bomba kasha. Pesach is one of the korbanos that are nismach in the Mishnah from nesachim. Why don't we say that the korban Pesach is included in "O uven mayadechem"? I have every reason in the world not to include it because it's not brought nedavah uven nedavah. But just like the olos re'iyah and the shlamei chagiga were included from "O uven mayadechem", so asks the Shita Mekubetzes, why we also not marbeh the korban Pesach from "O uven mayadechem"? Just explain the kasha a little bit better. The korban Pesach, even though it was brought on Erev Pesach, but l'chora it still would be considered a korban of a maid. First of all, it's eaten on Pesach. But, even more than that, to you do a there are masses that person that becomes an oval on Yom Tov, so he doesn't start keeping a veil as until after Yom Tov. If somebody was sitting Shiva or solution before Yom Tov, when Yom Tov comes, it's so it's the avail as says there are mothers they show him that the avail as of Yom Tov starts as relates to Pesach Arab Pesach no hot sauce. The full of the going to be a gross as what's the matter. He says because says in parshas amor we said it many times over Yom Tov. I hope a little my idea sham. Micro as I said the grace of my other by a double my to me out of a sham of an angel said we right. We say it in kiddish a little my idea sham and in the parish of a little my idea sham we mentioned by above a star they know our buying is supposed to be in the carbon as it says the going that you see before it's in the parish of the mayor of the third doesn't start from Pesach third of starts from Arab Pesach Arab Pesach no hot sauce this man that the carbon Pesach was born is already considered a might. So, fake the sheet the micro bets says why don't we say from over my idea how to be mild with the carbon Pesach. So, I was called her and Lipschitz said half of a fellow. He said, you know why? You know why? Because it's you do a that when there was the big tumble wrapped here at scholar share about bringing carbon as this man as there. So, then it sieve wrote in one of his foreign the why is it that every single time the tumble came about it was always about the carbon Pesach. It was never about one of the other carbon bonus. He said because there's a possible in the Torah that says for the year I'm not going to smell anymore the culture come the English that already said there's going to be no culture so he said that it's in the whole idea bring a good carbon as this man as there should be dead on arrival because a carbon is supposed to be a culture and a culture already said that I'm not going to smell the culture. But, then it says that if you look in the Torah there's only one carbon where it doesn't say culture and that's the carbon Pesach. So, being that by the carbon Pesach there's no re'ach nicho'ach anyways, that's why that was the only carbon even in the times of the Rishonim that they told about maybe bringing af al pi shnayim bayis cuz that's the only one that you could bring noch to carbon where you don't have the clove of the over the re'ach. It's re'ach nicho'ach. And we spoke out maybe the one this is cuz the carbon Pesach was all to be mar'achei klal Yisrael with the then avodah zarah. Mishchu yadchem avodah zarah chulchum tzelem mitzri based on the acharonim that the sefer Vayikra in kind of machlokes. But said the Rishonim if you take a look in the pasuk "Va'asitem ishah la'Hashem olah o zevach l'falli neder o even nedavah o even mayadeichem lasos re'ach nicho'ach la'Hashem min haboker min hatzohorayim." Pasuk says meforesh that the mitzvah of nesachim is for a carbon that's lasos re'ach nicho'ach la'Hashem. The one carbon where there was no re'ach nicho'ach was the carbon Pesach. From "O even mayadeichem" the etzem you'll be able to be mar'achei with the carbon Pesach. "O even mayadeichem lasos re'ach nicho'ach la'Hashem" can't be. Stop saying a carbon was olah or re'ach nicho'ach. Carbon Pesach was only to be mar'achei klal Yisrael may avodah zarah. It wasn't a carbon where Hakadosh Baruch Hu had this tehillos from. As a result, the carbon Pesach, which was not a re'ach nicho'ach by definition, cannot be included in this pasuk. It's true it's included in the mayadeichem but it's not included in "lasos re'ach nicho'ach la'Hashem." The divrei pichocham kein.