Zevachim 119

Today's is and we are 15 lines from the top of today's being learned as a formal and today's also being learned as a for that you shall find augar. So we're already holding believe it or not at the second to last of learning the sug that was done in the B mikdash but rather the avoid that were done on bum. Either way, today's staff is going to be very much a continuation of the previous inim little bit lighter than some of the intense sugi wheni came from. So he said over something that was told in the name of the great Rebi. Rebi said that there were three places where the was that counts as one and you reach the land by the all three of those took place in the says that is in par it's in the thatu gave to and he said that will be that that the will hover over it the entire day and that every single time there's going to be an of it's going to be in his and that's why when it was always says he said over to his rebate and in the pantheon of Sharfite between Abay and Rab this is maybe in the top one Kyle had one son says who's Kyle so from this it seems like Abaya's father so we could put a name to the face Abaya's father's name was Kyle Kyle had one son Mskin and Nebuch that one son that he had didn't turn outright because his son this is his he was to an is what said why what's so terrible about what had repeated the says that was taken away and in the it's by the way the says soil is referred to as where was it And if that's the case that that in the name of that even it's a hill that was referred to as and if that's the case it was in other words is asking a bombasha on rebi rebi said that was it seems to be contradicted by a that would say that it was heard this whole exchange he said I don't understand the grace of maybe the meaning was however these but the Sanhedrin that we know always sat in the mikdash maybe they sat in other words in the B mikdash we know there was an area called the lishka and who sat in the lkas the san and that's really a formula that was followed by all the mas of it was understood that next to the place that were done that's where the san was so I don't know if there's such a great the chilo took up a certain amount of acorage, right? It took up a certain amount of space. So maybe the right that could be that was and by the way there's a precedent to make such a distinction. you find that this is exactly the way it was by the now over there wasn't it was but the bottom line is you see already this so maybe that's the way it was so the says that he told him now it's not sure who told him some it's not meaning you can't apply the way it was in the why over there over there the mitsas is that we know that they bordered each other and the place that they bordered was mish by the and being that that's where the border was. So this mim to say that it was in the over here but over here was it like that meaning were they so close now the truth is it'd be very tempting to learn that what the is saying is that just weren't close to each other so if they weren't close to each other so you can't say that you can make because that's physically the way the land was divided but when it comes to it doesn't work but the truth is learns it up in it's not true because if you look in the actually were next to each other but what the means when it says that over here me the of where exactly the two met was not by it's someplace else and me that it's someplace else over here that terrace wouldn't work but the says it's not true you could make it work here as based on the way explained the more detailed version of the in the way he explained it meaning was but there was one strip of land that went from and it traveled somehow into the And that's what the was and it bothered here is referred to as his brother Ysef is always referred to as sometimes you find sometimes you find but that's rage from another day and for another day but either way was he was very disappointed about the fact that he was even missing that one. The bottom line is maybe that's what happened over here. Maybe it's true the didn't match up. But if there was one that somehow goes through some windy curvy road and ends up that's very possible and maybe that's the way you have to reconcile this theory. tomorrow says and by the way it's very that's maybe what the means when it says this is a that was referred to on the top of literally the first words of that we talked about in the previous and is that there was some associated with chili you know what the was it was that he lost out a little bit of having the entire bas And this is who we know say in a bunch of places. We had it earlier because of that was it's very that you find the word associated with because it's but he's missing out a little bit and that's what he is groaning over. That's what he's missing out on. The bottom line is what was this affformentioned discussion? Where was it safe or was it said in the name of it should all be the problem is there's a hill that talks about and refers to it as this is the chire that the just discussed says so gave the that the words it's referring to the first during those three said what's explains very according to the in this price. What were the it was the first mikt the second which would be the third. It was only the Bikto that was where was she not where was it based on the good guess would be it was what does say what does say meaning every single what's the So I in the beginning of for that but the bottom line is this is the at the end of the day it's was just to come off a breath for one second and that is so just quoted the that's the gives did it's one it's one but it's the of and that is that will be to be the host of the that's what the is it's interesting also gave a toy in the and that was also made up of one he's going to be like a wolf that's It attacks and it destroys its prey. Now, if you look at almost all the way is that is going to be like a wolf. He's going to be a warrior. He's going to be very strong. In the morning, he's going to eat his prey. In the evening, he's going to divide everything that he took, the spoils of war. Meaning just like Yehuda is an ar he's a a lie and he's someone that goes out and he fights wars to a lesser extent is going to be the same way. And the truth is this is 101 that you find were always warriors and this was but if you take a look at not that usually is the words of the in his land is gonna And in his area is going to be built in the morning and the afternoon meaning the going to bring carbon and in the evening they're going to go ahead and they're going to divide all the is referring to the carbonus which is the clip is referring not to the spoils of war but rather it's referring to they're going to divide the but the gave was also this it was the same gave the same exact that would be to be the one that was going to host the so here's the question what did to be to this bra because any person I think if he saw all the braas and he had a choice to pick I mean I don't think anybody would take but then starting from Yehuda right which one would you want there's a lot of good options to choose from right there's a lot of good things going on but the bottom line is at the end of the day that he is the host of the it's an incredible incredible what did bin do to be to this it's interesting there are many many kazal in many different places that talk about this in one kazal it's a precious rabb says that the reason was is because was the only one of the brothers that didn't bow down to so when yak and pious has this great sort of antilimatic encounter with Asov So the Pik says that all his children bowed down. Pinyama wasn't born at the time. And because Byama wasn't born at the time, so Bey couldn't bow down. And because Byam is the only one that didn't bow down to that's why he was he would host the there's a well-known that said over from the vagu it's brought down in the safer said this as well and that is the says that Yakov came with his 11 children and they bowed down to Asov. Rashi brings 11 children. He had 12. He had 11 sons but one daughter. So where was Dina? Rashi says that and he was punished because of that. But the bottom line is is that bothered. So the vaguan asked how did Rashi know that Dina was the one that was hidden? Maybe it was one of the other brothers that were hidden. All the says is that he came with his 11 children. Okay. So we're missing somebody. Rashi says must have been Dina according to Kazal of course the [ __ ] maybe it wasn't Dina maybe it's Ruben maybe it's maybe it's Ley maybe it's one of the other brothers so said I'll tell you how Rashi knew that because say why was that the because he's the only one that didn't bow down now if you're going to tell me it was one of the other brothers that wasn't there then that brother would had that should be by him as well from the fact that is the one that was because he didn't bow down it's who's not there It's but way this is a that's the reason there's a in it's also in that addresses this question as well it's a beautiful we've mentioned it many times over the years mentioned it again I'm reading it actually from the but it's came out the same exact thing what did to be that should says the I'll explain to you in a m there was a king of then every now and again he would go visit his sons and every single time the memo came out that the king is going to go spend some time with his family each one of his sons said he's for sure going to come to me the one that was the smallest of them all he never thought the king was going to come to him he said so why would he come to me I'm the underdog. There's no way he's coming to me. He's going to go to one of my Kashima brothers. There's no way he's coming to me. And every single time this memo came out, he got up, he felt bad. He always had this little crack cuz he that you know from the whole he's the one that doesn't stand a chance. So the king when he recognized and when he realized what his younger son was feeling he said that son who feels so bad and he's in pain that he thinks there's no chance in the world that I would ever come to him I'm going to come to him said I know all the were probably thinking the one of the who didn't even have a that I would end up going to him was and it's for that reason I'm going to go to beautiful he's the only one that was born he was born who was born buried of course on the side of the road init so being that he was therefore he was that was All the brothers were engaged in the listen to the I'm going to instruct the in one day to build a mdash. What's the mto? It's a we spoke about this by the during the so are going to dive into me. They're going to come and they're going to cry and they're going to d and they're going to plead and they're going to beseech my compassion. That's what the mikdash is all about. Should I go ahead and be in the of the brothers who when their brother beseeched their compassion show no compassion? I can't I can't do it. And the only one of the brothers that was not engaged in this was and that's why that's the only place I could do it. It's not I can't put the mikd because they were involved in the what the bdash represents is please of course compassion looking away from who people really are. How's it possible that I'm going to go ahead and be that way who acted in the antithesis of that in in a moment of truth. It's not I can't do it. The only one who was not involved in this was that's why I'm going to be we've always mentioned ties this into the in that is like that does a little bit of it in every generation. He had been for and if it would have been in the of one of the other there would have been an Indian of the but says even he says there was a muscle to a king who had a lot of sons and all the sons they got older and they went they started their own lives yazim like this is the way it is he said yaku got all his sons Ruvane went here right Yehuda goes there and all the brothers are doing their own things but he had a benzukun He had a young child and his young child was beyond was always with his father and as his father got older Byammen was there and took care of him and was always on his side never left the presence of the sadic he's going to be that I will never leave his presence and that's why I'm always going to be with him either way mish one shot's nicer than the next if you take a look at the alkani but I'll tell you one last shot this is a sixth shot if you're counting and that is in brings this in the end of parasikates. So we know the story of paras. We learned it together very very recently when ysef is mish about to reveal himself. So what does he do? Takes the ga and he plants it in the of binyamin and then they find it and ysef is trying to see how the brothers are going to react and what they're going to do to beamin. worked out good, right? Yehuda, he spoke at the Ramban. So, Ysef knew that the brothers are good with Binyam and as a result, he was prepared to send them back to Yakov to make the great revelation. But the truth is, if you take a look at the Medashan, the Medishan tells the rest of the story. The medan says that as soon as the brothers saw that the go of was in the up they started hitting him on his shoulders and they told him you're a son of that's right what does that mean because mother was ra sold the trophim you're playing the same game you're stealing the g and By the way, the if you remember was very similar. It was oh, right. So the brother said, "You're the son of your mother." And they went and they were hitting him and they were hitting him and they were hitting him and took it. of but either way why was that the wasel shot is because of the fact that he was the only one that didn't bow down to Asov or it's because he was the underdog and in his mind he didn't stand a chance so for sure the is not gonna come to me fake still loves the underdog was the only one of the brothers that was born in Israel Binyam was the only one of the brothers that never engaged in the Binyam never left the side of Yak says I'll be on your side and the says it was because of the clap that the brothers gave Yam by the story of the G the rest of the story it's because of that he was either way so many different it requires a lot of because if you think of the of the he was to it's an absolutely incredible either way we're now going to return to the daf and continue to discuss the of so as an introduction to the next part of again we know this because we're already kneede to per the second to last stop already also this is an Indian that we talked a lot about on the but just we know there were different kufas of throughout the history of the second year in the midbar The Yidden already built the Mishka. They had it for 39 years in the Midbar. They came to They were in Gilgal for 14 years. Why were they in Gilgal for 14 years? We're about to learn the Gumra. But the seven years that the Yidden needed to conquer the land of Cananan and then the seven years they needed to divide the land. After that, the Mishk went to Shilo and it was there for 369 years. It then went to Nov and Gine. Kazal always put no even giving together and no given together it was near for a total of 57 years. If you add up all these numbers what you're going to get is that the Mishkan stood for a grand total of 479 years. And the Pik actually says that when he built the Bikto it was 480 years but of those 480 years 479 of them they had a mishka. The first place then stood for 410 years. We need all these numbers. Bas Mikdash was destroyed. He went to bubble for 70 years and then we got Bayeni back and it stood for a total of years as it relates to the Kufus of Mishkan. So we know they weren't all created equally. That is the Mishna paratas. There were times that there was a hat. There were times that was an issu in the midbar. There was an issue. What about after the Bik was destroyed? So could be even at that point there was forever always going to be an isabus. But there were other differences. There were differences in terms of we are you allowed to eat Kachum for example. So when the midbar it was gil sounds like it was everywhere was the says it had to be like we spoke out from the brisker of yesterday but the bottom line is that uh this is like a very very brief overview. The gumar now is going to bring a brace that's going to give us some of the to things that we already know. Now these gimmar would be a little gishmaker if we were more fluent in but we do what we do. How many days how many years were the yidden in the meaning how long did theishk in the midbar last? It was 40 minus one it was 39 years. What about the gal? It was 14 years. The seven years that it took to conquer the land, the seven years that it to it to it to it to it to it to it to it to it to it took to divide the land. What about 57 years? If you do the math says the price it means that in it was there for 369 years. What's the So there's one piece of information that the Bryer doesn't even give us that it expects us to know. Rashi gives it to us because Rashi helps us where the Gmorra sometimes expects us to know more and that is that Melik built the first Bik 480 years from when they left. So we know that there's a 480ear period which starts year two. So if you do 39 and you take the 14 and then you take the 57 and you subtract those numbers for 480 you're going to leave with 369. So we don't have a number anywhere that snapurish mishkile stood for 369 years. How do we know that we back into it literally that's how we get to that number and that's really what the price is coming to say. So we're going to take apart this price. So how long was the bid? It was there for 39 years. We know what's the martist. So we know from the in the first year built the mishkish in the second year they actually erected the in that second year would but the bottom line is again it's we know what happened in year how do we know that the mishk was a gle for 14 years and specifically how do we know that the way it was divided was because said it's based on a few so said I was 40 years old sent me to be one of the and I came back and I you know I said what I needed to say the Pik says and this is talking about right after they finished conquering the And I'm 85 years old. So Kh was 40 years old when he was Mirael and he was 85 at the time that the land had been fully conquered. Now how old was K when he crossed the yard? Meaning when the entered. So the answer says the Gor is he was 78 years old. How do you know he was 78 years old? Because the happened really in year two. So we're assuming that if K is 40 at the time that he was sent and that's 2 years into the 40 years. So how many more years are there in the midbar? Meaning how many years older is Khaled at the time that he's crossing the and entering the land of Kanan 38 years later? So it's 40 plus 38 which is 78 and he's 85 when it gets conquered. So that's how you know. So again if you know a little bit of this is back of the envelope arithmetic and how do you know? So the say or you could say if it's seven years of seven years of right take a look at Rashi. says, "What kind of is this or you could say? Because if you're not going to say that took seven years, there'd be no way to understand the following." Now, where is this? This P is in. It's perme. And it says something about 14 years a hook ash hooky has a very long rashi. It starts on theat and it goes all the way into the linkat where rashi gives us a little clinic in son that again would be helpful if we were a little bit more fluent in but here's the cliffnotes version of rash. It's mv in that p that 14 years after the bik was destroyed was yel that's what's mv in that p how you get there it's based on but that's what comes out from that p that means yel was 14 years after the this bothered kazal because really you would think that yel should have been not 14 years after the actually it should have been the year of the reason is because yel happens every 50 years and it's fair to assume that as soon as the yen entered the land they started counting. So year one is year one. Now how many years was it from when the yan entered until so it's easy math the first bas we just mentioned was built 480 years they were in the midbah for 40 years that means it was 440 years from when they entered the land. How long did the first place of mto stand? We mentioned this also as because we were going to have to come back to this number. 410 years. That means is 850 years from when they entered the land. 850 you don't have to be a mathematician to know is a number that's evenly divisible by 50. Right? 850 divided by 50 is 17. Which would mean that the year of the should have been a year but it wasn't. It was 14 years later. Pondered this question. See it doesn't make sense. then math just doesn't work. They say, you know, must be they probably didn't start counting yo as soon as they entered the land. When did they start counting yo? Probably when they settled the land. What did they have to do to settle the land? They had to conquer it and they had to divide it. Now we know it took seven years to conquer the land. If the first yo is 850 years after 14 years in must be they didn't settle the land for another 70 years that's how you get 7 + 7 equals 14 how do you know that was not given for a total of 57 years again for this we have to know even more the says it was when a was told about the so this is a that we learned together in Shilo literally where Ali is told that the Yidden suffered many casualties in this war. He's told that his sons were killed. He's listening. He's listening and obviously he's not liking what he's hearing. And then he's told that the Alikim was taken into captivity. And in one of the most poignant when hears that the Alikim was taken into captivity, he falls backwards. He was very old and he dies almost a mis he couldn't listen to what was going on. We have a that gives us some of the rest of the story when died. I mean it's not that was destroyed. Then we know this in this comes from this Bryce and the next stop that they made meaning where did the oil go? It went from and immediately it went to passed away. That's when was destroyed and the other went to given. Okay. The P says this P is describing what happened immediately after Shil was destroyed. Meaning they built the in knife. But the Alikim didn't go directly to knife. It went first to a place called Kirasia and it was in Kirasia for a period of 20 years. Now the price goes on and talks a little bit about what was going on in during those 20 years as it relates to those 20 years. The first 10 of those 20 years was melik was those first 10 years after passed away. There was a year that and both ruled was king for two years. David and then David was king for seven years. So of those 20 years, the 20 years that the was in circasia. The way you break it down is 10 years of by himself, one year of together with two years of sh and the last seven years are the seven years of d. Now those seven years of David are unique because those were the seven years that David was melik and so we know we're going to go to POS one second was king for 40 years seven years inv 33 years he was so the last seven of these 20 years is the years that overlap with being king in Okay. Right. So it was it was and then 33 years everywhere else when I finished he had one more piece of information that when did he build a bik? He built the bik in the fourth year of his mus. Okay. This is the so from knowing all this we can back into the fact that the bik was in no for how many years it was there for 57 years. So what's how did we get to this? So the way we got to this was very simple because as soon as was destroyed that's when the went to and it would remain in and from between and given they always come together it would remain in and then given until so really what we need to figure out is how much time elapsed from when she was destroyed from the right until builds the md that's the and when we figure that out we'll know the math. We know already the number the number is 57. We just have to figure out now how Kazal knew that that number was was 57. So said like this it's based on the fact that as soon as Alia died as soon as Sheila was destroyed it went to we know we it went to KN the itself went to curios for 20 years the latter seven of those 20 years overlap with the first seven of Melik's 40 years of being Malik the seven years that he was in the seven years that he was in in okay which means that from 20 years after there's another 33 years of David's reign this time he's mel everywhere four years after that so how many years then passed from the from when the went from when the went to you have the 20 years plus the 33 years, right? Malik is king for 40 years. But the first seven years overlap with the last seven years of the 20 years. So it's 20 plus 33 that's 53 plus waited four years until he he built the base on md that's another four 20 + 33 + 4 back of the envelope arithmetic the number you get is 57. And by the way, Martin now just quotes the last words of the that's not part of this last. That's just a quote of the How do we know 360 years in Sheiloy? We back into it. So it's 39 years in the Midbar, 14 years in Gilgal, it's 369 years in Shilo, it's 57 years in Vine. Either way, we're going to go back to the now a little bit. So the Mishna said, the so when the yidden came to and there was a there was a bomb. So when the were in there was when they came to then the bombers became something the says that bring on meaning up until now when you had not arrived yet at then it was already okay. But once you're going to come to the then there's going to be an issue. It's referring to referring to why did the say that the is associated with coming to and then meaning and what's the of the what's of the if you're going to tell me that there's an once the came to and means so was not to do anything. True, you didn't come to either. You didn't come to Sheila, you didn't come to reach, but as it relates to all you need to know is that you didn't come to Shil yet. And if you didn't come to Sheila yet, so there's a but minute you go to then there's going to be from the fact that it says and then afterwards you also have to say you know that's the between these two. Now as it relates to this next gamarra these next 15 lines you almost can't learn without encountering such a gamar. So in this gar right here there's a big sh what the right is rashi that takes up a whole it's very very unclear what the gumar is even talking about. We'll just mention very very briefly the two options and really the two mahal how to understand this next boils down to not just in the really in the already. So let's just read the words of the first it should also say one in understanding what was telling is that if you go back to the so when the Mishna talked about it said didn't say anything about right just to appreciate the if you look at the case right before that in the same it also says it doesn't say doesn't say anything about there were other that had a gear did say it said it said so they were very bothered then what was question that he's asking if it doesn't say but if not what's going on over here so because of that they learned that the question was a little bit differently it's the way Rash learns and that is we understand could be and the reason is because it was as so if I could bring a carbon inaria. I could eat the inaria as well. But why should my if you're in the be my the standing should have been should have to be eaten in a to the and if the mishk is in I guess it should be eaten in and if it's in it should be eaten in g. So the question is not how come the omitted but the question is is that why is my it should be eaten in the city of N in the city of G. Now you're going to tell me is no it's related to the head can't be that should be if I can bring outside of but has no so just you would think should be have to be eaten and it's not so that means it's also something that could be done everywhere there's always when it comes to why would it be that in the given it should be different the I know is different but why is the sheni different that is either way so this is the question or questions that ask and told me now is different and the reason is because we have it says the word and it said the word by the given that there was no the was not present And it was not in the proper it's for that reason there was no either. Now if you learn that the question was how come my is not mentioned period. So it sounds like is telling him is because you couldn't eat my needs and being that there was no you couldn't eat my if the was make more sense. It should be the answer is if the is there then it makes sense. But if the is not there then says if you're going to make this like even other it says the word and we should say there was no because there was no you're going to not get all these other he says I'm going to tell you a different ter I'm going to tell you that you want to know who the town of our mission is said that even we're only allowed to bring the carbon and but as it relates to even was not able to be brought. Now if that's the case you couldn't bring okay you couldn't bring can't be brought this dog and there's a hackage between dog and if that's the case then you couldn't bring micer sheni at all if there was no mess sheni at all so that would explain why mess sheni is not mentioned in the Mishna. So you're talking about I got news for you and there is no iss and there was no so if there's no there's no and that would explain why the Mishna omitted. Now if you learn the gar was that how come wasn't mentioned at all. So the terrorists are good terrorists it's there was no during that telling me this is the way it is this is the way it is but if you learn that there really was and the question just is why was not so what exactly is the terrorist so for that we're going to say I am a very very long but the bottom line is is that saying a very big thera is saying that according to sh according to shim there was noi at all says the mloud Sounds like that according to they did bring now I thought was that was like twisting it like they did. Yeah that were eaten but what do you see from here that for sure and were brought but what happened to the again it's a littleome if you look at Rashi Rashi says we know is a synonym for the BT and the question is that if you just said that when the were inv there was no that would seem to suggest that the muk was not a muk of hashem. And if the muck is not a m of then you should not be able to eaten there because the says he's supposed to eat because it's now if you're going to tell me that there's no in there then the is not a it's a funny word but thet is not a and if it's not of it's a so how could you so the says already say there were three kufas of where the mishk was referred to as a or the was referred to as a and by the way was the one who this price and he explained that what was the significance of the fact that it was audit of postcript to yesterday's daf and the daf before that and the is that long price with the five different so one of the is was there it's very interesting was there during the given oh there's no what does it have to do with beni because is a carbon and therefore gets involved in all those over there in that right so moving along Mishna said when the came to what happened the became there was no afterwards that is the refers to when it says How do you know? So the says this is a referring to the mdash. I mean there's another PC that says again it's referring to and describes as an ayat a colored bird but in the poetry of but again referring to asuda says that when the says it's referring to it's referring says just the opposite. How do you know that would be referred to as because this is also a meaning the says my isn't the place that I desire and what's the place that desires it. which of course is and if that's the case so you see the is associated with according to according to it's the other way around is and as it relates to that's the half of the equation that the quoted looking for where do you find that Where do you find is referred to as what's the place that says so we know it's referring to say like this says so it's written the in chronological order you didn't come yet toile and you didn't come But first then you respond but according to that says then should have been written in reverse order this way you have to read it that what the is saying is not only did you not come to meaning it says first and what the is saying is not only Did you not arrive yet at the proper stop? But even for a stopover, you haven't arrived yet. So certainly certainly these laws are not going to apply. Another that's going to bring two more opinions in terms of how you understand. The first was a beret that was taught in the yeshiva of said are both. He said they're both. It's interesting. The B we had earlier was here we have first glance it sounds like it's a steer because everyone knows that is holds and here holds I don't know but you probably could say that as much as but we know there's a mess that when is mentioned it's and when is mentioned as it's spoken of many times from the who said that even though we know that but it could be after yeah he was saying it regarding of course so we like that but either way in this so we have that said and we had that said And meaning if one is one and the other is the other. If one is the other and pick the order. So I understand that it says but according to the latter two opinions what it should have said was what's the cash is on the word L sounds like it's two steps it's two stations it's two separate places so if it's two places regardless of which is which I understand the L and the L but if it's one place said which in English means I hear so I understand what you find and what the rationale would be to be referred to as and to be referred to as it makes sense that it should be referred to as because that's when they finally rested from the kibush right the entered the land of Cananan and they were very busy shakil then finally finally at the end of the 14 years they were able to exhale they were able to breathe they were able to rest a little bit in Chile hence chile goes down in history as a resting place of the Jews so it makes sense it's referred to as the it also makes sense why it's referred to as why the palas of because that's where the is you know playing itself out a little by the way you can't make this up but two days in a row here says I can't find this not really sure what this is but there's some version of this somewhere in it's not clear where but either way you see that the took place in so it makes sense that would be referred to as I understand why is called right this is our inheritance Why would it be referred to as the says it means because the rested there the says when the rested by the way this is where Rashi says that I can't find the rested and finally it came to some sort of resting place that's why it would be referred to as the that holds that refer to what would emerge from that that when the were right let's uh hit the pause button for a second we have four how to understand either or they're both or they're both there's one in this whole and that is according to the that whole there was a bum when she right if she there's an issue if neither are and they're both referring to that means there's a head bubb until you arrive in right so there's of the four that holds there's had their bums in Sheila. So says that holds but as relates to the bums were really I understand the pos that says after he has the encounter right with the mal and the whole story. So he brings a carbon on a bum. How you bringing a carbon on a bum? The mishk was in. Oh, because there's no bum in really what's going on over here. So you have to say it was one postcript to this that there was a taught corruption like said not like but like that said. So if you look back at the that mentioned the wasability in this comes around and they hold like and a good way to remember is the and he's taking with him the gavry. It's interesting where is taking the gavry. So Rashi says right says no he's taking the with him where he's taking the with him to we are going to exhale. So just to end with one final har and that is not final for the maka there's one more daf but one final for today's daf. So one of the themes of today's d was a lot of so we're going to double down a little bit in a classic in that we're learning he says one of the that I learned with asked me a kasha he brings his kasha and he says visitsum It's an absolutely incredibly difficult question to be able to answer the that this was from a the is in safer right in the beginning it's peric it's pos so just to set up the beginning of pericam Yeshua bin had just passed away the scanim had just passed away and immediately after the Petira of Yeshua and the Scanim everything started falling apart. All of a sudden the whole spiritual stature of the Jews completely devolved. The says the at the time were in and came from Gilgal and he arrives to the place and the said I took you out of I made all these promises and I delivered and I told you I told you that when you're going to come to the land make sure you don't make peace with all the the pagans that are living destroy their didn't listen to me. What did you do? And I told you also make sure that you're going to right you're going to make get all the people from all the nations to leave the land and you didn't listen to to that as well as the Malik was giving very very harsh rebuke to the Jews. They began to make noises and they began to cry very very loudly and then they called the place and they brought so he says I don't understand this they brought where were the at that time so for that we have to know again it's helpful to know as we know but we try our best there's a sed that says that Yeshua passed away 28 years after the entered. Now we know there was today's daff immediately afterwards the Mishka went to Shilo right the Gar did the math 369 years there's no gaps here so it goes immediately from Gil to that means the Mishka had been in Shilo already for 14 years and when the Mishko was in Shil there was today's if that's the CASE what in the world is going on over here. This is the he asked and said he grabbed the rights in parentheses. He says I added a little bit of kasha. But the bottom line is said this is the cash that was asked to me and it's a another that addresses in this piece is also from a this is further in say it's in perov and it took place right after the story of pleisha which is one of the darkest periods of Jewish history. Most yeshivaite know it from gav but really it's a very very painful series of chapters here in at the very end of the story of the says all went to and they cried and they sat in front of and they fasted until the evening They're bringing this is during the 369 years of what is going on over here. How is it possible that they brought during this again says but I think in order to appreciate what says we have to do what we do. We have to take a few steps backwards and we have to revisit something that we've been taking for granted for this last little kufa these last several daffin that we've been learning. So one of the things that we take away from paris katas is that not all kufas of mikdash and mishk were created equally. There were the 39 years in the midbar and then there were the 14 years of Gilgal the 369 years in Shilo the 57 years of this which was 410 years of was 420 years there's many many specifically as it relates to and is bam the 39 years in the midb there was an iss 410 years and 420 years of bas Again, there's an iss why why so it would seem that there was a between the there was a between the of the Mishkan when it was in Gilgal and versus all the other Kufas and if the level of the of the is a little bit different so it would perhaps beget at a different set of laws as it relates to can I bring a carbon outside or not bring a carbon outside. Now on the invul again in we talked a lot about this in we spoke out and from the that work with a mahalak that not all places of were the same in the sense that there was an idea where would sometimes temporarily reside and then there was the mashar the chosen place we said over from the ala what's that the is the bias of as opposed to there were different where didn't have a househ so to speak right but at the same time was willing to come and stay as a guest in our house when the was that was when there was a mishk but it wasn't in the mash where was just uh taking a room in our house so to speak then there's noness that those are the two places that are the all the quotes in that way that we spoke about in the previous when the wasar means that has his bias you can't bring carbon outside of his bias but even if there's a mishk as long as as long as it's not then there's going to be a a and again this is the mahalak that we've been going through literally since we were init but the truth is there's another there's another invar that's rooted in it's rooted in the right here in the end of and the is also ini in the first paracill I'm going to read it from the the name. If you want to know when there's a whenever the was in the Mishkan or in the mikdash if the leave the at that point the g. So whenever the was when the left at that point the are going to be the is in where the is when the was there was when the was there was a a just to read of the miri in the first paric of makus migillah the miri says like this it's a paragraph. It's we know already from that before the was built there was a bonus. But once the Mishkan was built at that point there was an iss but not just a misbak there was an was the Gilgal. They went to Gilgal. during the seven years of the seven years of all 14 years and was traveling together with the fighting wars and it wasn't together with there was when they went to after the was and together went to then they went to We just learned and even when they got back, right? It was in we just learned to for 20 years because they were afraid for it. It was hiding. It was in some fortified little city finally goes. He says then came to the was put next to him again. was called in migilli doesn't quote the end of the doesn't quote me but of course that's where he's coming from he didn't make this up says what was the callina I would take this one step further I would say that as much as the mission says kazal say that the 316 69 years at the were in there was that's only the was physically in but the minute the left of if the wasn't there then it's like from and if that's the case it's going to be if the reason is when they were in is because it's the it's all the from if that's cuz that's and that's as opposed to Gilgal and it's just transate. It's not bases like well then as long as the isn't you who cares where the isop but if the is the It sounds to me it's not even it's really in it's in physically within now telling to us that the 14 years of Gilgal the was always and the 57 years of the was always in that wasn't the case I could find you at where the at that point it's very that there would be a if that's the Let me teach you a little bit of so this story in the beginning of when the comes and they start crying and this says what's going on over here this is already 14 years into and if this is 14 years into that means that the mishk is in if the mishkun is in shili there's a there's an isab says if you look at rashi and theak right there in per base it's mour this story took place immediately after the pet of Yeshua and the pet of the now of Yeshua okay of the I don't know when maybe they died 50 years later they didn't because say that says that means the died circle the same exact time when Yeshua left this world says if you go back to the end of Yeshua the very last chapter of the says took all the he brought them to and then he starts giving some of this is pretty famous. Right? Sounds familiar. This is the that we say by the and it's P after P. It's beautiful. Makes you want to learn, right? Wink wink. But the bottom line is so Yeshua goes on and he recounts the history of the Yidden through the years in the midb. And then ultimately he makes a pact with the he's bris. So just like we were crazy by Sai and there was a bris and Ezra years later would be Yeshua goes and he makes his own verse and it's mish for the most beautiful what's going on over here and then the says as follows after he wrote everything and then he took a very large stone and he put it up there. It was underneath the tree in Yeshua says this is the mikash and it was in the mikt of this was in so he writes down the whole bris and he puts it underneath the so what does that even mean you know what it means there's only one thing it can mean they brought the over there's So if it refers to this area of being it means that the must have been it has to be there's no you see that the right at the time that passed away because the three later you see that circle of hag was 14 years into but the iron wasn't in you want to know where it was it was in and you're talking it stayed there for a little bit of that's what's going on over here being that THE OWNER WAS IN THAT WAS middle of that it's this is the terrorist and if that's the case let's go back now to the story listen to prefaces said if you're not sure that what I'm telling you is MS come now take a look he said because you'll fetch me with the but this is going to be checkmate again you ready for the Next and then the started asking from who are they asking where's because at that kufa you want to know where the was the was in budget being that what the of is is where the IS SO FOOLISH THAT WHERE WAS the was in basel it was in basel that's why they brought THAT'S AND THERE IT'S p it's the next P THE TERRA TELL YOU WAS THERE BEING THAT IT WAS THERE THAT'S THE REASON THERE'S NO ANYMORE the is technically in during it's during supposed to be it's the that's going on over here either way like we say this is a classic and it also it opens up a whole new window in terms of understanding these different kufas we have two mahal to understand why Gilgal were different than all the other one is it's the other mahal is based on feels he has fire to this but the bottom line is that it could be it's if it's so once the mishk is in then there's no there's no way out and then this then has a bombasha and how you going to make sense of these are very very If however it's totally an M to say is extra and that is that even when the Mishk wasn't to the extent that the wasn't there would still be one other that you get from this is and this is something we didn't address yet and that is when the was for sure and the question is why the question is why because if the is the either so why was there an in the midbar This is something that when you learn the sug because the was never per se the was always where where is the and the had the when they were in the midbar it's that would be that would beget with it and is bas either way classic and we're going to stop