Zevachim Living on the Edge

Going back to the beginning of the daf, the very beginning of the daff, like the first words of the daf, the mish had said, it's referring to the time that the had a mishk in the midbar and had to be eaten. The gumar brought a comment that Rafa made. Rafa said, "What does it mean? It means it means now the Gmorra says that Ra heard what Rafuna said and he understood that what Rafuna was trying to say was that although the Mishna says the Mishna doesn't really mean Israel rather what the Mishna means is anywhere that there's and his interpretation of that was probably because Rafuna holds there's no such thing as Mach is and if there's no such thing as then. So what then does it mean? What it means is and on that he asked the says how could you tell me that there's no such thing as a you see clearly that there were the three mach in they mirror the three machn so for sure there was when they were in the midbar said you have to say that what meant was something else not because there was no such thing as But he was coming the rabbi he said as long as it's a even coming to let's say moved there would have been maybe there should be such a good even as but the bottom line is what was coming to beadish was that as long as it's being eaten is even if it's not in the same is that in and of itself would be okay. The truth is if you think about the of the understanding in Rafa it's a right hears say and he interprets that what is trying to say is there's no such thing as how could that be that says that there is such a thing as if you think about it it's it's peladic that could have even thought that Rafuna meant that? Why? First of all, we have to have a conversation. If there was a Mach, there was no Mach. Everyone knows it was Mach. Besides, how could the words not mean and instead mean just innovas and that is if the is that there was no such thing as and as a result you were allowed to eat anywhere there's a Jew. So then just say meaning if you're there then by definition there's a Jew there because who else is eating it? So why we even say just say by the go back to the Mishna there's certain times WITH because the same as saying so why would the Mishna even say just say and really at first glance these first few lines that we you know glossed over we made it look all perfect when we went through it really if you think about it is so I found a and I found this in the vishi from Schulzer and it's in madur kama there's two maduras at the very very end of a safer obviously we're holding at the end of this he has several sim on this in it starts with kuf It's pages of pages of Ray and it's all based on a from the that's innness pane it's in paras and I think it requires a little bit of an introduction and this introduction is so the topic of the first part of the daff was the idea that when the yid were in the midbar there were three machnas there was mnina there was machn and there Israel. So what exactly were the three mach again when we went through the daft we talked a little bit about it in par and this rashi is in per that featured prominently in today's there were three anything inside the curtains anything inside the proverbial loyal The area that the were encamped which was surrounding that area. That was Mia had and from there until the end of where the Gollum were to all four sides that was so we know is where the Lev live that we know. What was like where did it start then? Where did it end? It started where Mvia ended and it went at until the end of the area where all the Gollum was. Now we're all familiar with the gull. A dele means a flag, right? High level. The gull is the formation of how the Yidden encamped and how they traveled where they were in the midbra. The Tory goes through it in in very very great detail in Paris Midbar, right? It's one of the big topics of of Paris Midbar. something that was so nuanced abdis if you see a a meal and he has his army where you have soldiers that are literally walking and breathing in formation that's exactly the way the yidden were all the years that they were in the mid park in fact all the were divided into four deolan or also referred to as four machnes right de machna it says in the tyra there was what was known as machnuda machn Machim and Machn 12 divided into four mach which means there were three and everything was with a and everything had to be exactly but the bottom line is that if you want to know what is when the were in the midbar so it started from where the lived and it went all the way until truth is that the goes Rashi says over here in today's D as well in one of the long rashies Rashi says such a as well that the of was it went that's the first the second is we're all familiar with the and by the way if we're not all familiar with the we could wait until next week's parish because the are introduced to us in parish The Torah says 600,000 men with the exception of the children they left that's where the all started traveling and the went along with them. So who were the or better who were the infamous? Take a look at Rashi. Rashi says they were a mixture of people that came from different nations that were if you look at Ezra these were Egyptians that intermingled together with the Jews and that's who the were the werev that jumped on the bandwagon. They saw the Jews were winning and they said, "You know what? All of a sudden, I'm a fan and I want to be a part of whatever it is you have." And obviously after the Makis, things are looking pretty good right now. They're borrowing money. The of the Yidden is very much like the Pik says, and as a result, who doesn't want to be a follower, right? So the jumped on the bandwagon they're called, Milin Taru. There was a lot of them and the bottom line is the are these now it's interesting the get another very prominent shout out later in the tra and this is in paral the says there was a group of people known as the amid they had a ty right and they wanted different food they kicked they cried and The says well they said who's going to give us a little bit of flesh. So who are the with the at the time that the left mitz if you look again atro and they are the and truth you see it in the mur because the says and then it says so what does it sound like I don't know the but because we mention the and then we say oh in addition to the you have the gamb as well so it's not only the it's the plus it's the truth is the get another shout out it's a few from earlier the says right there were people that were complaining doesn't even say what they were complaining about they were just fetchers very bad in the eyes of heard got really angry and made a fire happen. If you look again in Rashi says means the people that were right cast away because they were because they were lowly and it's referring to the so the get mentioned so many different times so many different ways. Who are the are not the are not descendants of Ruven Shimak etc etc. The AVR are people that came from the other um they jumped on the bandwagon. They said, "I want to come along." That is who the were. Now, if you look carefully at the Ebenezar, again, we're not now, but if you look carefully at the Ebenezar, the Ebenez seems to say that these were in Yehudim that might have even remained, right? The Evanzra by the mayhem. It's not clear, RIGHT? THE AND AND ALSO THE ben right at that point means Jews. So it sounds a little bit like but not that way. Rashi says truth is another rashi. This rashi is very very sharp. is in the says. So in last week we talked a little bit about right the next it doesn't say what it says is what it's referring to you on your own this is a very important rash you have to know this rashi And you never asked me if I would thought IT WAS AN IDEA. YOU made that it's good for these to come and attach themselves to the backfired on you. AND THAT'S the that's your nobody asked you to DO IT. HAD YOU ASKED ME, I'M NOT SURE I would have told you this is a good idea. But it's the right where did the live so the are part of the equation right where exactly did they live so the said it's the is on the parish of the we mentioned a second ago is referring to the where do you see it's referring to the because the says it started by brings and the also says that the and the also learns it from the fact that it says from the fact that it says but the and this is a well-known says it a little bit differently. Says the it's referring to the who were the they were the and where did they live? They lived by the and being that they lived by the so therefore when it says when it says in the you know what it's referring to it's referring to the it's referring to the said that it's to me that when the said he said that when it says in the MEANS didn't mean what everybody thinks he MEANT AND THAT IS NOT mach it's really it can't be because number one that would be predicated on there being no such thing as a machuna knows there's such a thing as a mach how could he not know that additionally if the wants to say then it should say it shouldn't say and if ra means to say that wherever Jews are then he should say BECAUSE WHEREVER YOU ARE, A JEW IS THERE. So what's the he said was the place that the live but SAID WHAT ABOUT the who lived? They didn't live together in the area that was at like Rashi says which is the t of Israel. So if that area where the have all that tense it's an it's a big over there are you allowed to eat or you're not eat when you learn the Mishna says it sounds like it has to be and says what's the is not included on that even though it says But what it really means is what it means is not where plots not that there is aid RIGHT NOW FOR THAT YOU WOULD SAY but any place that there were that lived even though it's not proper that would be included the Mishna said because it's but you should know that the t of this mach is is not limited to the textbook definition that Rashi quotes everywhere and that is but rather what it means is as if to say is not even so much the entire area with the encamp even the of the was coming to say now what was the that's what meant soy has a whole for that already but either way it's half of a fellow means they didn't live in the area of the could you eat in that mo of the such a classic in that area could you or not said the I believe that was the understanding of it was that area that was coming to be that even though the mish says but really What it means is just stand in and the long ofer I saw he brings that somebody once asked he said he heard this that somebody asked he said I understand we have a mitzvah of how's it possible that the told the you live that's the antithesis of the attitude the terrorist says we're supposed to have to the gum now the truth is we know the rav were not good guys they were troublemakers first of doesn't mean every was a troublemaker and besides just because he's a troublemaker doesn't mean he's not a g at the end of the day what happened to the mitzvah of and the biscar said like only the briskov could say he said th you think that the reason the is because they were and we didn't want to have anything to do with them he said the area that the yidden had to live was very very orchestrated like we mentioned earlier it was nuanced to a science I'm going going to breathe here and you're going to look here and you're going to stand there and the said exactly how the setup was. There was a and around that you had the Yehuda and the Machnu and the Machn and the Mach. He said they didn't come from Yehuda. They didn't come from Ruain. They didn't come from D. They didn't come from they had no in the if they had no in the me they had to be They weren't because they were being cast away. They were because there was nowhere else for them to be. Either way, this is The variome.